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Showing posts with label Mising. Show all posts
Showing posts with label Mising. Show all posts

Wednesday, January 23, 2013

Akademi winner Chandana Goswami writing novel on Mising migration from China

Luoba people of China have Mising connection.  Photo: CRI
Sahitya Akademi winner of 2012, Mrs. Chandana Goswami, who is obsessed with historical fiction, is focusing on Mising people's migration history to complete her upcoming novel. She told this to Times of India in Guwahati recently.

Mrs. Goswmami won prestigious Sahitya Akademi award for her debut novel "Patkai Ipare Mur Desh", a historical fiction, which was based on Ahom dynasty. According to an interview published in TOI, she has already visited China for the purpose. "This time I will focus on the Mising tribe and their migration to India. I have already visited China for my research study. I met a Mising woman in 2009 who gave me the idea. I had to study the history of Tibet as well", she told the newspaper.

Mising tribe, also known as Miri, are second largest ethnic minority group in Assam along with about 20,000 population in sparsely inhabited Arunachal Pradesh. They belong to Tani groups of people, who shares ethnic and cultural affinities with Adi, Galo, Nyishi, Apatani and Tagin tribes of Arunachal, the frontier state which is also claimed by China.  They are also linked to Luoba ethnic of Nyingchi Prefecture of Tibet Autonomous Region (TAR). In July, 2007, China Radio International (CRI) reported about Luoba people presence in Southeast Tibet. CRI said in their website, "In the deepest forests of Southwest China's Tibet Autonomous Region live a group who call themselves the Luoba People. Scattered primarily throughout the Luoyu Region of southeast Tibet, the Luoba, with a population of less than 3,000, are the smallest of China's 56 ethnic groups. Today we are going to walk into a Luoba village and meet the people there - who are connecting more with the outside world".

It would be noteworthy to mentioned here that the Mising people do not have historical records of migration. They speak their own mother tongue with the same name. However, it is clear that migration in the historical period took place once from parts of present day China. Their connections to Pemako or the Shangri-la, Koje Pa:tang (according to the tribe) or the Kailash Mansarovar, presence of Tibetan/ Chinese beads and ornaments like dogne and tadok, use of cotton woven blanket Gadu or Mirijim , life style of stilt houses etc. among the tribe gives a strong basis for an insightful research that could be shaped in the form of systematic stories or novel.

Her upcoming novel based on Mising people and their migration has serially been publishing in an Assamese newspaper's Sunday supplementary called Hombhar of Asomiya Pratidin. The novel is named Kéyum.

Thursday, December 6, 2012

Riots, rumors and mass exodus

Guwahati: Bhasker Pegu, age 23 years, is a research scholar at the IIT in Guwahati. He belongs to the Dhemaji district of Assam, located on the Assam-Arunachal border. Mr Pegu has been living in Guwahati for the last six years.


The spurt of killings which began in Bodoland autonomous region of Assam in North-East India and spread to many regions of the country, has been dubbed as India's biggest-ever internal displacement so far.

This cycle of violence unleashed a collective insecurity as the fear of retaliation gripped the psyche of North-East people, especially people with Mongoloid features residing in South and West Indian cities. The outcome is the mass exodus to North-East India. While the Centre and Indian media squarely blames Pakistan and technology-driven rumours, propaganda and social media, we cannot deny the existence of conflicts due to the socio-cultural diversity of Indian society. Rather than blaming much on Pakistan and technology, we must also know the wound in ourselves for the recent exodus and violence. We must realise the fact that the current situation has much to do with the democratisation and consolidation of ethnic, religious and racial heterogeneity of Indian society.

For close to two centuries, these people with Mongoloid features, lived in the wilderness with their tribal chieftains with sporadic wars within the region. In 1826, the Treaty of Yandaboo ended the first Anglo-Burmese War and brought about peace in the region.

Today, they are suddenly caught between the hate and violence springing from religion and politics. A call from a friend of mine belonging to the Mising tribe, the second-largest tribe in Assam, got me thinking about the issue of the ethnic violence between the indigenous tribesmen Bodos and immigrant Muslims. He is a higher-secondary dropout from a government school located in rural Assam and he went to Bangalore six years ago to seek a secure livelihood as Bangalore is known as the I-T city offering much-heard-of employment opportunities. His panic-stricken voice over the phone on the eve of India's 66th Independence Day, was indicating the fear, insecurity and deep concern over the current situation of Assam. My response was that the situation has almost returned to normalcy in lower Assam in order to pacify his fears of a large-scale conflict. Many of us who reside in a culturally-diverse country fail to understand the unique identity of various ethnic groups. Many ethnic groups in North-East maintain their status quo, their exclusive identities.

I was perplexed to hear from him that he and his North-Eastern friends lives are in 'danger' and they were looking for tickets to return. However, the efforts were in vain, so he sought our immediate assistance to arrange train tickets for a safe return before the "deadline August 20" approaches. I was extremely concerned about the safety of the innocent people who would bear the brunt of the conflict.

So, I tried to clarify the details on the threats faced by the North-Eastern people in West and South India but the people were clueless about the origin of the threat calls. I also took the pro-active step of communicating with the public leaders of some organizations in Assam through mail.

At 7:00 am on August 15, 2012, my friend apprised me of the confirmation of their return tickets. Around 8:00 pm, he reached the railway station and was shocked to see the masses of people planning their return to Assam by the two additional trains provided by Indian Railways to ease the rush of people. In the intervening night, I saw the news going viral on social media (Facebook and Twitter) and various news portals. I had commented on a news portal in the forenoon as a reaction to Prime Minister's speech on security and later during the night a follow-up brief blog on a community networking site.

In the wake of debates on violence and mass exodus that sparked off from a small region of lower Assam to many parts of India, what is more crucial at this hour is mending our ways of perceptions and stereotypes that is entrenched in the Indian society. People from different parts of India settled elsewhere besides their homelands are more or less prone to social abuse in day to day life. This is evident from the 'chinki' tag accorded to Mongoloid-looking people in various cities of India. While acknowledging this, we must also know what is the enormity of stereotype within Assam or North-East India as well? How many of the legally settled immigrants of East-Pakistani origin are stereotyped as Bangladeshi nationals in social life, not just by people but in media too?

The tensions between indigenous Bodos and immigrant Muslim settlers in lower Assam also extended beyond Assam to affect other North-Eastern states and those with Mongoloid features from Darjeeling. They too felt the pulse of insecurity and exodus.

Many prominent political figures including the chief minister of Assam have conceded that porous borders are the root cause of recent violence and displacement. What is more questionable is -why not strengthen land laws in the state to leverage the safety and security of the indigenous peoples? It has been suggested by many intellectuals and scholars since many years that work permits should be alternative measures to discourage permanent settlement and land entitlements, when it is established that illegal influx is deeply rooted.

While it must be accepted that unity and integrity of nation is at stake, as the Prime Minister himself had said in Parliament, the social understanding and tolerance among the people of India irrespective of race, ethnicity, region, culture or religion are only the way forward to instil an atmosphere of peace, security and stability to a nation celebrating the 66th year of Independence. The democratisation and consolidation within diverse sections of Indian society is the call of the hour, rather than putting the blame on Pakistan and social media. The roles of social organizations and political parties must go beyond their political imagination of electoral calculus as the integrated nation is much more significant. This can be achieved by keeping in mind the interest of unity and integrity at zenith. The sensible role of local media and leaders is equally called for in Assam. That will certainly pay dividends in bringing peace and stability in the communities.

"What are you going to do back at home?" I raised the concern over the future scope of my friend in Assam who was one among the people returning from Bangalore.  There was an eerie of silence from his end, "That is what I am thinking now, to engage in agriculture... the season of cultivation is also over". This is where the reality lies, the common people are sufferers of the day in the midst of information asymmetry and falsification of facts.

Source: http://www.ndtv.com/article/india/blog-riots-rumors-and-mass-exodus-258023

Friday, November 16, 2012

Disangmukhdé kekonéi?


Sidé gíné  November 3 dok do:yingé. Guwahati  dok Japorigog dok du:né Murong Okum do anu:pé ba:lennam ké:bang United Mising Forum (UMF) dok mirum kébangai. Ngo Gauhati University lo porila du:né ajon Lila Taye ngonnyi gíka. Ngoluk gípído:do kébang ba:roppé idungaboi.

Ngolu ame:né kísa:pé kangkinnam bottén ami kiídarém aidun-aiman émna aséngko la:ríkmínsupongka. Jonai, Sodiya, Philobari, Majuli, Dísangmukh atí-atí motak lokké amme gídungai, Guwahati sok bottén migom, benk, réngam  ager gerné sin lendagai. Ngolu asi botol tíngabla kébang do  pongkok dokké rékolo gílenka. Gílatdokudo murong okum lotta do TMPK lok kéba nébíng (general secretary)  Mg. Indro Sungkarang mé ka:pato. Kapé idun-kapé iman émnam do:ying dokké kí:sa:la Matmora dok Geotube ali génam, Bongkual do bulu édémípé gélayéne, MAC bayuk (election) dek do:yingém kíto.
Ngoluk dungko sulli chapori ingap ka:bo, supak sinéi kekon-kesak émyén?

Odo luposudak ara:angído Indro kai bí longkongké aíké ankínam (experience) ko lulenkang bí MAC bayuk léga:lok  kébang ba:dom. Do:yi dok du:tédé Disangmukh dok dolung akoloai.  Réngamsok  gígéboné (leader) kísa:pé bím bojeko amme gí:ala luposuka émdak. Agom-agom lok bagémpé sekai lurob kang émda, “Nolu (TMPK) kekoné émna ngolukoso  annyi-ongkopé MAC mongke (constituency) ém jíklenta. Noluk kekonolok tani kídídé ngolukosok ngasodém méngkinmang, ngolum appi ko:pé lagiru:yé”. Indro kaiké  lubikampé, bí mé:mige:la takamém lubika, “Nolu aiyop ka:takbo:lang MAC dok bíglennamdé, sidok  réngam légang díknamém émpé appíng kindak, nolu angara:pé kinmapé édémpé agom lunam dé kabomang. Sok léga:pé appikopé po:pékéboi bíklentak, émpéi dung, nolu aiyop kinyi sugel agomém lulang”.

Sok lok Indro kai ké agomdé réngam jírrí (aglíng) dém ansí motoku. Bí soggolok luma:pé airupé ménggappénam agom ko luka. Indro kai ké agomtakam dém ngolu ajoné daktungíla tadla dungai. Luset dé séai, agomsé émpigel aipé i:d dak, “ Ménggésunam réngama, nolu kekon kekon émna ngolum lugéla dung, kekon émna okkar dém mé:la ludun? Oko kekonén, a:né-abung (A:né, abung dém Mising pé korong=river, gomlampé síkla, literally) kekondéméi ludun? Brahmaputra kekonéi?  Obonori kékonéi? Kherkota kekonéi? Disang kekonéi?  Dikhou kekonéi? Okkarlo Mising dungko kekonman, akomum ko  lulenkítei? Disangmukhdé kekonéi?”

Mg. Sungkarangké agomdém tadbeklangkula po:pé kekon-kekon émna lugéné ami kídardé asop dungkangku. Lédudo sékai lulenkang, “ Élo arroda agomdé, Mising dungkolo a:né-abungong ésolo biddang appíloi, aro:pé kekon émna sapla lumínsumílo takaméi kekon-kesakpé idak, réngamsé kapé lékoyen sémpé sapmílo?”.

Saturday, December 17, 2011

More on Pagro Clan origin story

    • From our further conversation on Pagro clan origin,Dr Riba said ,"I negate those theories about the origin of d term Pagro. Pagro was a name of a person. All Tani tribes inherit their clan from their forefathers. As per our oral history, Pagro clan might be the earliest clan of Miri people (no offence). Pagro might have been son of Ato Tapak (Tapak was again christened as Nyipak. Tapak(who left Ato Tame at Tibet) was earliest migrant from Tibet to enter Assam plain. So, our people mistakenly consider all plain people be Nyipak but actually, Mishings were/are the descendants of Ato Tapak/Nyipak. Now, the term Nyipak is exclusively used for non-tribal people. But it would be wrong to say-Mishings are non-tribal again). It would have been possible to find the origin of the term Pagro (we pronunce as 'Pagro) had you followed our system of genealogy counting".

      Dr Riba added that it would been easier if the Miri/Mising would have adopted the genealogy based name.The name of this begin with the last name of the father when it comes naming of new born babies.Unfortunately,the Mising people under the influenced of Hindu cultures has abandoned this unique genealogical naming pattern nevertheless that could have easily helped in tracing the origin of Pagro or any other clans.Dr Jatin Mipun in his book 'The Mishings(Miris);Development of New Style'' said that the Misings left their genealogical naming system in the early nineteenth century.It is noteworthy that the Galo Tanis still follow this naming pattern.

Sunday, August 14, 2011

Any more Human Rights violation?64th year of Independence and the Mising tribe

India is stepping to a glorious years of its hard-earned independence which would celebrate the 64th year of liberation.Together with other developing nations,India wants to move forward and take up responsibility cautiously as an aspiring global power.But as the nation marches towards its prestigious red letter day,the abuse of human rights and illegal detentions by the powerful Indian Army reminds us that India needs to understand its own citizens,especially the indigenous peoples.A week ahead of India's Independence day an incident shook a community of nearly 1 million people belonging to the Mising tribe.Ethnic leaders belonging to a community who's following the ideals of Mahatma Gandhi for its emancipation have been subjected to human rights violations that deeply pained the tribe and questions the functioning of the world's biggest democracy.

Illegal Detention and Human Rights Violation
It was a mixture of shocked,nightmare and anger for the Mising tribe youths when they heard that Raju Medok was brutally tortured in a closed dark room in an Indian Army camp in Jonai .Medok was picked up in Rangkop Tiniali on August 7,2011 during the night along with Minesh Pegu where Indian Army stands regularly for routine check to ensure peace and security of the people.Without rhyme or reason,they were given the most barbaric treatment by the mighty Indian Army personnel and later in the same night they were handed over to Jonai police station.Jonai is an small town which has largest concentration of  the Mising tribe's population located in the Assam-Arunachal border in northern part of Assam. He was returning on his two-wheelers from a funeral of a former fellow leader who died in Chennai hospital recently.Both Raju Medok and Minesh Pegu works for Mising Mimag Kebang(MMK),a political organization fighting for autonomy and political rights of the indigenous Mising tribe that  has nearly 10 lakhs souls inhabiting the two northeastern Indian states of Assam and Arunachal Pradesh.Medok is a very active leader who made a name for himself as a leader of the tribe's student body named Takam Mising Porin Kebang(TMPK) who held the post of general secretary.While Minesh is serving as president- in-charge of the MMK of Jonai District Committee.The TMPK is one of the most respected student body among the Mising indigenous tribe which has  penetration across almost all Mising villages in Assam and Arunachal Pradesh.Few days back one of my classmate whose internship project was based in flood affected Matmara in Lakhimpur district of Assam expressed before me that he was immensely assisted by TMPK workers while executing his project.The TMPK as a student body has major psychic influence among the Mising educated youths especially those hailing from rural and town areas across far and wide of the country.Ironically only 2 per cent of the Mising tribe inhabits in urban areas as per a 2001 census of India,so we can well-gauged the organizational influence.Whether one may be directly involved or not,many among the tribes olds and youngs keep an eye on the activities of the TMPK.The MMK is just a sister organization where often former student leaders keep involving themselves in the interest of the community.Both Medok and Pegu  has been admitted to hospitals for better treatment in Dibrugarh,a south bank city across the mighty Brahmaputra river.

There were hue and cry,anger and condemnation over the inhuman treatment  of the tribe's leaders across the Mising lands,voices were echoed not just in Silapathar and Majuli island but in the virtual space too where hundreds of Mising youths uses social media for discussing public issues relating to the tribe.On August 9,2011,the Misings held a protest demonstration in the premises of Murkongselek Kristi Bhavan,another glorious cultural site of the tribe with a record of more than 50 years of the national festival known as Ali-aye-ligang,significantly the premises bear a testimony of cultural assault of a mid-night bomb blast in 2008.The relentless struggle for real autonomy,voices against mega hydro power projects,protection from flood and erosion struggle all are being carried through non-violence and satyagraha.The recent Jonai incident have become another insult to the adorable movement that has ignited a second thought for the future of the tribe  among many .

The illegal manner of detention of the two ethnic leaders questions the conduct and responsibility  of the Indian Army.The fundamental rights that are inherent in every human-being have been crushed.It was nontheless a gross violations of human rights from the people who were meant to engender peace and security to its citizens.


Apologized and it's okay!Manufacturing militancy?

It was fortunate on the part of the mighty Indian Army in a rare kind of it's conduct,the Army officer who was in charge of the regiment of the Jonai Army camp acknowledged the wrong done to the ethnic leaders.The officer came to the protest demonstration site and apologized the Mising ethnic organizations publicly.However,it is always a tradition for the Mising tribe either commute or forgive the people who rightly  acknowledge for misconduct.For thousands years, the Kebang or meeting has been the platform for resolving contentious issues not only among it's tribesmen but to settle misunderstanding with others.In many cases,Kebang always comes out with amicable and honorable resolutions.So it was natural that the tribe gave 'chalte hai' attribute to the Indian Army when it came up with such gesture.It is Mising people's nature to be friendly even with someone construed as enemy,when it comes to Army officer who directly reached out to the people,the usual gesture of 'aiye'(it's okay!) was shown.

Does the story ends here?The ripples were seen in the social media such as Facebook especially among the youths.Many Mising Facebook users asked whether it was the reward for the Mising tribe for being law-abiding and staying peaceful.Others questioned  the leadership of their own organizations and curiously wanted to know the reasons behind the 'compromise' with the Army.Some were suggesting 'kaje,apne-pane ko la:lenlaboi,ngolum me:tid dung amme".(Let's open a shooting-cutting group,others are looking down us.) which made us clear that youths think that due to non-lifting of guns such and such are happening. Someone on the same news post of the tortured incident even called out on Facebook to ''broke all administrative building''.Many youths felt the honour and self-esteem as a Mising community has been relegated to the margins and suggested to ''take all possible steps'' to protect the self-respect.Others opined for punishment under due process of law of the land.These might be just a well of echoes seen on the networking site but one must agree to the fact that it also spoke of the state of notions and psychological effects  among the Mising youths after they heard of the detention and torture of it's innocent leaders.If similar kind of case happened against AASU,ABSU leaders other than Mising tribe many wondered how could it have been the consequences and scenario in the aftermath in Assam.The incident is just adding fuel to anger and deprivation of the tribe.The incident may explains the gradual manufacturing of militancy in Northeast India.

Non-violence and the Mising tribe

If Gandhiji,whom we dearly called the Father of Nation , gave India and the world the new tactic of political struggle i.e.ahimsa or non-violence against the mighty and powerful,the Mising tribe is the one who are vigorously resorting to the principle for social justice and overall uplift.Despite Northeast India being the land of hundreds mutinies and armed revolutions, the Mising tribe have been taking utmost cautiousness to follow the law of the land.The Army's detention of ethnic leaders who represents the "Father of Nation" principles in their struggle for community emancipation without rhythm and reason speaks volumes of Army's operation and conduct.It is alleged that the Indian Army was 'used' to avenge matters relating to collections of donations in connivance with administrative officers,North Indian businessmen and petty politicians in the helm of affairs.If the Army has done so,we must say that our soldiers are not on the  right track.If it was the matter,the state police could have acted strongly if there was such complaints against the organizations and persons concerned.However,for any major events the Mising organizations collect 'donations' not just from the people outside the community but within the community members too.The respected Indian Army in where hundreds of Mising tribe  youths dream to join has sent a wrong signal to the entire community.The Army has planted wrong impression to the public that will alienate them from its own people.

The  Mising have been deeply hurt to the insult done to its ethnic leaders.The Mising tribe never expected such misconduct in a country which is going to celebrate six decades and four years of independence.The fundamental rights and duties enshrined by the founding fathers of the country have been grossly violated against an ethnic minority by the powerful Indian Army.Indigenous peoples in Maoist affected area in other parts of India must have better explanation relating to such matters.

Celebrating Independence with Qualms in Mind

India's 64th years of Independence is a matter of pomp and gaiety for billions of Indians across nook and corner of the country.The indigenous Mising tribe's social,political and economic emancipation is still a distant dream.Thousands of the people belonging to the indigenous tribe has been running for two square meals a day.Children begins their tender  life in the sands of Matmara,on the embankment of Bonkowal.Unabated erosions and recurrence of floods led many  people helpless without food and shelter ,they look for new settlements in the  forests of Arunachal Pradesh,Guwahati ,Doyang Tengani,Karbi-Anglong.....where people have to live their life in constant fear of being evicted by government in where people are branded as encroachers in  the country.The ''sons of soil'' have been frantically searching for the soil to refuge and livelihood within the boundary of the country.Youths in Boginadi villages have to work for migrant settlers by plucking chillies from orchard to eke out a living  in the land which was once  owned by their forefathers.There's no one to explain how migrant settlers got land allotment while tribes remained deprived.Youths serving as security guards in as far as Pune and Mumbai  have to live a life amidst fear during their night duty hours of being 'taxed' by high-class Indians moving in luxurious cars.In Assam where the government has made a policy of recruiting new teachers to boost quality education,there's no provision for reservation for the deprived and the backwards.The children of the indigenous tribes have no right to learn their first lesson in life in their mother tongue which contradicts the real meaning of much-trumpeted ''right to education.'' Men and women in Dikhowmukh and Sisiborgaon have been tortured for practicing withcraft which speaks of the tribe's underdevelopment.The indigenous peoples in India have not been able get out the of the yoke of social evils.Leaders leading political ,social and economic rights movements have to live a fearful life of being detained by the Army.People in the down streams and upstreams where large mega dams have been under consideration are not sure whether their land and livelihood are safe down their generations.The 64th year of India's Independence day reminds us of these challenges ,fear and exploitation of the indigenous peoples.The Mising tribe joins the  celebrations of 'prestigious' 64th years of the country's Independence day with open heart but with loads of qualms in mind.Jai Hind!

Notes and References:
1.Conversations with Kishore Doley,Iran Narah;Ruad Dolung,Khanapara,Guwahati
2.censusindia.gov.in,Miri related files on its website of 2001 census
3.Gupid,Bhaskar;Blogs on www.misingonline.com
4.Mising Students Union,www.facebook.com
5.Pangging ,Arindam; "Premik Bondhu",Sadin,July 22,2011
6.Pratidin,Asomiya; August 9,10;2011
.
 

Monday, August 1, 2011

TMPK is a political organization:Ranoj Pegu

Ranoj Pegu's comment on Facebook
Noted Mising leader Ranoj Pegu have recently claimed that TMPK is a political organization and it has the right  to participate in political activities.This statement of Ranoj Pegu slipped into as comment on the social networking site Facebook in one of his replies to the members of networking group called Mising Students Union(MSU) on July 30,2011.The Takam Mising Porin Kebang,literally All Mising Students' Union, is one of the oldest community organization in the Mising tribe that inhabits  in two northeastern Indian states of Assam and Arunachal Pradesh.The tribe belongs to Tani group of people who are known as descendants of Abotani.


Ranoj Pegu,a Marxist-Leninist,has been playing a significant role  in matters relating to the community as a leader since the last three decades.He is considered as the man behind the current Mising autonomy movement among the community circle.The Misings are demanding autonomy under Sixth Schedule of the Indian Constitution.The debate into the virtual world sparked off after a thread post by one Achyut Kumar Doley when he asked '' dear guys plainly speaking how much people frm our 28 lacs population loves Dr Ronuj pegu as our torch bearer......it is purely non-political''(sic).Ranoj Pegu ,who later joined the thread on the Facebook group,said that TMPK,MMK and TMMK are political organizations and they have the right to participate in political activities.
After all our main demand for autonomy is a political demand. It is not simply social or cultural demand. Difference is that these are not 'political party'. These organisations are fighting for a cause and using parliamentary struggle as a tactical means. Once the cause is achieved the organasations will withdraw from active politics and leave it only to political parties."
The thread that sparked the debate by Achyut Kumar Doley

Ranoj Pegu's post after he claimed TMPK as political organization
Pegu also adds, "After all our main demand for autonomy is a political demand.It is not simply social or cultural demand.Difference is that these are not 'political party'.Putting  points of justification in his Facebook comment he says '''these organizations are fighting for a cause and using parliamentary struggle as a tactical means.Once the cause is achieved the organizations will withdraw from active politics and leave it only to the political parties."

Ranoj Pegu's comment  sparked off a lengthy thread discussion on Facebook with as many as 221 comments which could be longest ever discussions on internet relating to the Mising community till date.Meanwhile the statement have invited mixed reactions among the student community especially who are members of the MSU group on Facebook across the virtual world.With volleys of reactions pouring in from the student community Ranoj Pegu have posted a document entitled ''why TMPK is a political organization ''on the same site the previous night.By claiming  the TMPK , which is basically a student organization as political organization,the debate is likely to be heated one in the coming days among the Mising student community at large.

Thursday, September 10, 2009

Eviction notice to Mising at Gohpur

The Takam Mising Porin Kebang (TMPK) today warned of dire consequences if the State Government insists on evicting the indigenous Mising people living on the bank of the Brahmaputra in Sonitpur district in the name of sixth expansion of the Kaziranga National Park (KNP). The students’ body said in a statement signed by its president Johan Doley, general secretary Indra Kumar Chungkrang and publicity secretary Rahul Loying, alleged that the State Government has been hatching a plot to settle the suspected Bangladesh nationals in parts of the national park between Jakhalabandha and Bagori, along the National Highway.

And to facilitate this illegal settlement, the Government has now served eviction notices on the indigenous people of 18 villages under Bakoridoloni Gaon Panchayat, Bartamuly Gaon Panchayat and Rawnamukh Gaon Panchayat in Sonitpur district, it said.The Government is turning a blind eye to the rapid encroachment in the Orang National Park and the Pabitara Wildlife Sanctuary. Under the very nose of the Forest Department of the State Government, encroachers belonging to doubtful nationality have eliminated the Laokhowa Wildlife Sanctuary.But, while all these are going on unabated, the State Forest Department has asked about 10,000 indigenous Mising people living in the above villages since time immemorial and who have been paying land revenue since 1947, to vacate their land measuring about 15,000 hectares for facilitating sixth expansion of the KNP.
If the Government has any plan to save the KNP, it should go for operations to evict the encroachers of doubtful origin from the National Park and also to protect the park’s land area from the erosion of the Brahmaputra, said the students’ body. It has demanded immediate revocation of the proposal for forth and sixth expansion of the KNP. As, it said, these would affect the indigenous people of the State. Or else, it warned that it would resist any attempt at implementing the above expansion programmes.
Courtesy:The Assam Tribune,Sept.11,2009

Wednesday, November 12, 2008

TMPK lifts economic blockade against Arunachal Pradesh

Photo:Dilip Taid
A Mising Folk dance '' Gumrag" somewhere nearby a serene forest
New Dawn of Tani Brotherhood

The Arunachal Times,10 November,2008

ITANAGAR, Nov 09: The peace talk held between the delegates of Galo Welfare Society (GWS), Galo Students Union (GSU) and the TMPK, the student organization of Mishing community at Silapathar, Assam today succeeded to resolve the recent crisis generated out of the dispute at Pale Village of West Siang.
The peace meeting was also attended by Bhuban Pegu, MLA Silapathar.
It was resolved in the peace talks that a fact finding team comprising members from GWS and GSU and TMPK shall visit the place of incident tomorrow ( Nov 10) and after thorough assessment shall submit a report to the district administrations of West Siang and Dhemaji districts. After joint visit of place of incident TMPK will call off the band and lift economic blockade with effect from 9 am tomorrow.
Other resolutions adopted in the peace talks read: ‘After the election of GSU from Nov 18 to 22 next, the new committee of GSU and TMPK shall make joint visit to the affected villages on both the sides of the boundary and conduct peace restoring meetings for lasting peace.
‘Both the parties also agreed to make serious attempt to resolve all the outstanding issues including the boundary dispute between the two communities through peaceful negotiations and time to time coordination meetings between both the student organizations.
‘Both the sides expressed disappointment on the incident and condemned the inactiveness on the part of district administrations of West Siang and Dhemaji to tackle the situation and appealed for prompt legal action as per law on the involved people’, according to a GWS release